Personal
Mythologies:
Ieadership and vision in a
consumerist culture
by
Andrew C. Periale
Where do we find leadership in the
arts, today? Who has the personal vision to turn our
world-weary psyches around, heal us, set us off in
a new direction?
Our
Public Televisions station are-running the Bill Moyers
series: Joseph Campbell and the Power of Myth, and
it strikes me that there's been a lot of talk about
myth lately. Maybe this is related to the imminent
millennial, historically a time of increased interest
in spiritual causes, doomsday prophets, and other attempts
to find a place for Homo sapiens in the cosmic order.
Perhaps the current crisis of meaning is related to
the end of the cold war. As a child, my understanding
of mythology was restricted to the Greek and Roman
Gods- divine hanky panky and clashes of Titans. That
was during the post Korean War era. The anticipated
nuclear conflict between the superpowers made for terrifying
bedtime stories: huge themes of good versus evil; a
level of destruction entirely off the scale of human
experience;a pantheon of spies, presidents and generals.
It was also enormously motivating. It put a man on
the moon. It gave our lives meaning: It gave us a myth.
The fairytale of Mutually Assured Destruction was not
a real myth, perhaps- high marks for characters and
conflict, but the climax was unthinkable. And the denouement?
Unsatisfying. We used to have a Missile Gap. Now that
that threat is gone, we seem to have a Meaning Gap.
We have always looked to our storytellers for tales
which would somehow provide answers to the big questions:
why are we here? where are we going? what does it all
mean? Now we must seek out new storytellers.
Our natural inclination is to look !o popular culture.
Superman, though, is allowed center stage only because
he is a super salesman of his bosses: the twin gorgons
of Production and Consumption- two snakes forever eating
each other's tails. We require a storyteller not beholden
to any worldly master,who understands the nature of
invisible things, the intricacies of the actor's art,
and the use of metaphor as a way of bridging the two.
Puppetry is well-suited to myth making, and puppeteers
with a strong personal vision- a "personal mythology"-
will be the high priest of meaning in the new millennium.
You doubt it? "Read on, Macduff!"
This issue
is full of the work of such people, such as Eric Bass
and Joan Baixas. Leslee Asch looks at the work of three
lesser-known American artists who have created their
own mythologies in micro scale. Institutions may, in
the main, provide an effective antidote to personal
vision, but some (especially smaller ones) are doing
a commendable job in fostering this needed brand of
leadership and heart both here and abroad. We also
bring you news of two fascinating international collaborations
in Mexico and Nicaragua. There are puppets and Faust
, puppets on film , and finally, World Wide Web guru
Jed Weissberg writes about what computer companies
can learn from puppeteers.
Enjoy and take heart. |
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